On Racism and Other Bigotries

Racism, anti-Semitism, sexism, homophobia, tribalism, nationalism, parochialism, xenophobia, jingoism, bigotry, intolerance, hatred. These are the topics to be discussed presently. I was inspired to write this after reading a short essay by Sartre called “Portrait of an Antisemite,” and realizing that all forms of bigotry are connected and share the same pathologies and deficiencies. Firstly, the bigot appeals to emotional and passionate arguments rather than reason. The bigot is happy to confound rational interlocutors by means of either worn-out cliche, invented evidence in his favor, or, in the last case, hysterics. The bigot prefers intimidation and bullying, and uses these tools to bring his opponent down to his level. He does not accept the authority of logical consistency, and if he uses any form of logical argument at all, it is an obviously flawed one that he hopes will go unchallenged. Therefore, the bigot is typically (but not always) anti-intellectual. He reacts to challenges by resorting to hysterical or violent rhetoric, or, in the best case, merely dismissing the challenger as “one of them”.

Secondly, the bigot lives in a world that is constantly defined by “us versus them” and other types of Manichean struggle. His world must be a simple one in which he is on the side of “Good,” and there is always something else which threatens his own well-being, which is “Evil” or “the Other.” His world is defined negatively, by what he is not or what he is against, rather than positively, what he is for. Therefore, the bigot is often (but not always) politically conservative, and when changes happen in the world he tends to become a reactionary.

Thirdly, the bigot only exists in a specific social context. He is never alone in his beliefs. His attitude itself is always the product of social indoctrination, and often validates the bigot’s special sense of belonging in his community. Sartre writes: “Antisemitism is distinguished, like all the manifestations of an irrational collective soul tending to create a conservative and esoteric France. It seems to all these feather-brains that by repeating at will that the Jew injures the country, they are performing one of those initiation rites which allows them to feel themselves a part of the centers of warmth and social energy; in this sense anti-Semitism has retained something of the human sacrifice.”

The impulse to bigotry almost certainly stems from a vestige of the human tribal instinct which has survived in the development of our species. Everyone who was not a member of our immediate family or tribe was potentially, and most likely, an enemy to be avoided or killed. We are no longer in need of this ancient urge, however, and its survival attests to the strength of the instinct. The more prominent place in our modern lives of reason, science, and historical knowledge also dictates that there is no excuse for those intolerant masses of people who cling to beliefs that have long outlived any usefulness they might have once had in pre-history.

Of all the types of bigotry, anti-Semitism is one of the oldest in existence and most infamous. Its history can be dated specifically to the first two centuries of Christianity, and its roots derive completely from religious intolerance, though it has acquired over the centuries a racial aspect due to the fact that Jews did not often mingle with Gentiles and thus kept their Semitic physical features. [Note on the word “Semitic”: it derives from a root word that originally only described a broad group of languages that were based around Mesopotamia and the Arabia peninsula. Though “Semitic” is commonly used to refer only to Jews, or speakers of Hebrew, it could properly be used for anyone who speaks Arabic, Aramaic, Maltese, or diverse ancient languages such as Phoenician and Akkadian.]

The Gospels of the New Testament became gradually more anti-Jewish as they were written. Mark, the first to be written around roughly 65 CE (over 30 years after the crucifixion), took no especial notice of the role of the High Priests of the Temple, the Pharisees, the Sadducees, or any other Jewish agents as complicit in the death of Jesus (except Judas, of course); it was a Roman-led affair. By the time we get to John, written around 100 CE, the local bands of new Christians had begun to spread, and to win ever more converts among the Gentiles as well. The new religion needed to separate itself as a faith from its monotheistic progenitor, and placing blame on the Jews for the death of Jesus was an easy solution. After John, we see the earliest of the Apostolic Fathers, Justin Martyr and Tertullian, place emphasis on the guilt of the Jewish people as a whole for their crime of deicide. Ironically, Tertullian, who was an anti-Semite and celebrated the eternal hellfire awaiting all non-Christians, also wrote tracts arguing for religious freedom for Christians, who were being persecuted sporadically around the empire. From there, it is a long 2000-year history of intolerance towards Jews in European societies leading ultimately to the Holocaust.

Racism is the belief that a difference in the amount of the pigment melanin in his skin makes a person of particular hue incomparably superior to those with a slightly higher or lower amount of the pigment. Europeans and their descendants, having first achieved dominance over the rest of the world due (mostly) to fortunate geography that led to the strategic and ruthless deployment of guns, germs, and steel (Jared Diamond has written a book by this title that explains convincingly the long series of causes and effects that led to Europeans dominating the world through colonial expansion and empire–I previously reviewed the book here), are the biggest abusers of the bogus “racial superiority theory” which roughly states that some “races” (namely, Europeans) are superior to others (the rest of the world, and especially other humans with darker skin) because they (Europeans) have stronger militaries. Never mind the fact that these militaries were developed over the centuries through a vicious cycle of escalating warfare amongst themselves,  to which all other indigenous peoples would have rightly been unprepared and shocked upon finding themselves on the receiving end of European barbarity during the Age of Discovery. Because of this rather arbitrary course of history, we most often witness humans with white-ish skin tone being racist against other humans with darker skin tones. I must emphasize that the mental disease of racism can be found in all societies, but that it is especially common and despicable when used by those wielding power (Europeans and their descendants for the last 500 years) against those who are relatively powerless (Third World countries, and the poor and minorities in all countries).

Italy, the country in which I live, recently elected a new government; one of the appointed ministers of the majority Democratic party is Cecile Kyenga, a woman of African origins, having immigrated to Italy at a young age from Congo. She received an education in Italy, lived her life in Italy, and is obviously Italian for all practical purposes; she now serves as the Minister of Immigration, a post which would seem to fit her skills quite well. If you ask a racist, however, the only pertinent issue is her inferiority and otherness due to the higher level of melanin in her skin. Members of the Italian Parliament from the far-right Northern League party felt that it was appropriate, during a recent speech of the Immigration Minister, to throw bananas at her and yell “Go back to Africa!”.  Another senior member of Parliament from the Northern League party publicly and shamelessly called Kyenga an orangutan. These were elected members of Parliament, and racists, who were elected by other racists to support their bigoted beliefs and to try to stop the immigration of people with more pigmented skin.

Closer to home for me is the case of Barack Obama. The election and re-election of America’s first black president (half-black, but no one seems to care about that distinction) would have naturally made us assume that racism was waning. In some ways it was true (we elected a “black” president!) but in other ways it revealed exactly to what extent racism is alive and well. The election of Obama seems to have deeply offended racist bigots around America (I cannot imagine why). For years they had quietly been forced underground and could not openly express their racist beliefs in mixed company, but they always knew they were right since people like them — people with white-ish colored skin — were in charge of things. They muttered about the injustice of affirmative action, and howled whenever a darker skinned person was accepted for a job or in a university when there was at least one person with lighter skin who was rejected. They knew that there was something inherently superior about their relative lack of melanin. So you can imagine the shock when Obama was elected.

Obama represents, for the racist, the Great Other–a person who is so far removed from the familiar and correct world that the racist inhabits that he might as well be an alien. Never mind that he is just a moderate, centrist Democrat with a great family and biography who is almost totally inoffensive as a person. Never mind the fact that the people who oppose him as if he were the second coming of Vladimir Lenin in America are basically opposing a guy who would have been a moderate Republican a couple decades ago. I have visited America three times since Obama was elected, and one of those times I visited the dentist. This dentist was previously unknown to me, and I went to him on the recommendation of my family due to his low prices. He and his two assistants were very friendly and loquacious elderly people with deep Southern drawls (one might even say Southern charm). When it came time for the final inspection of my teeth, the dentist, while I was unable to talk or reply due to the metal tool jammed in my mouth, proceeded to tell me in confidence that Obama was secretly a Muslim, and that of this fact he (the dentist) had never been so sure of anything in all his life. Charming.

Though they are rarely empowered to openly state their racism (progress!), the bigot can easily transfer the reasons for his distrust of Obama from one thing to another. He will not say, in company, that the amount of pigment in the president’s skin makes him evil, but that is what they mean when they accuse him of being un-American, socialist, fascist, Marxist, Kenyan, and talk about “taking their country back”. Back from whom? Since white people exploited black people for slave labor in the building of America, after completing the genocide of the original darker skinned native people, to the racist this is the proper relationship for all time. In America, the strongest form of racism appears as white supremacy, which was used to control the huge African slave population of the South for centuries, as well as to ensure that the lower classes of poor and disenfranchised whites never sided with the slaves against the rich upper classes.

One final note about racism and politics in America: the Southern strategy. This was a cynical strategy formulated by Republican party operatives in the time of Richard Nixon to exploit and wield the racism of the South to create a wedge between white voters and black voters, and to ultimately win elections. The strategy was used quite effectively by Ronald Reagan, who mocked black recipients of welfare aid and casually let the white racist voter know that he will not allow black people to take advantage of the system to get ahead any longer. The Republican party continues to use the strategy today, kicking and screaming and becoming less and less coherent in their indiscriminate use of intolerance for political gain. The two elections of Obama, and the changing demographics of America, has basically doomed to failure the Southern strategy (though not racism itself). Another strategy will doubtless be formulated to pit people of different skin tones against each other, and distract them from those who truly exploit them.

Sexism, on the other hand, is the belief that a human animal of one sex is inherently, or innately, superior to one of the other sex. While there are surely some scattered examples of women who hate or look down on men as inferior, it is obvious to all that the real issue is male chauvinism, or misogyny (from the Greek “hater of women”). This is the belief that humans of the male persuasion, who are genetically predisposed to produce more of the hormone testosterone and so become physical larger and stronger, are therefore superior, more intelligent, and more fit for power than women. You see, to the sexist bigot, bigger size means both bigger intelligence and bigger right to rule the human world. It is hard to say which is more prevalent between racism and sexism, but sexism is probably more tolerated and more bound up in the structure of all except the most progressive societies. This has been the story ever since the rise of modern human civilizations around 10,000 years ago, when agriculture led to new cities, new kings, and new war gods (who overthrew the old mother goddesses). Is there any reason a women should not get paid the same amount of money as a man for doing the exact same job for the exact same amount of time? Rationally speaking, no. But to the chauvinist a woman can never be as good as a man in anything (except raising children, of course), and so she should not deserve equal pay or equal rights.

Back to Italy, my country of residence, we can see some of the worst examples of structural misogyny in the developed world, as well as some reasons to have hope for improvement. The man who has led Italy for the largest part of the last two decades, Silvio Berlusconi, is both the richest man in Italy and the owner of a media empire. He surely has one of the most openly disrespectful attitudes towards women of any “leader” in the developed nations. He appointed female porn stars to cabinet positions, and has very effectively employed Italy’s long-standing culture of chauvinism and machismo for his own purposes. Though he still controls the country’s right-wing party, he was finally convicted in one of the dozen lawsuits against him (this one not for underage prostitution but for tax fraud) and will not serve again as prime minister. On the flip side, a recent election has just made the new Italian parliament the youngest ever (average age 47) and the highest female representation ever (31% — for comparison, after the recent US elections Congress now has its own highest female representation ever at "only" 18%). This part is too easy: elect more women, and things will improve!

It is no secret that religions have played a huge part in maintaining and justifying institutional sexism. We shudder to imagine the sad lot of most women born into most majority-Muslim countries. Not being able to drive, not being able to leave the house without a male relative, and husbands being legally protected against beating and raping their wives are three common features. It is difficult to even imagine a road towards political empowerment at this point, but we can hope for an quick improvement in basic education and human rights at the very least. Christianity has also celebrated the submission of wives to their husbands, and the second-class status of women in general. Thus, many Christian women have accepted their lot with resignation for millenia because it was written in the Good Book. Fortunately, the Enlightenment and the advent of secular politics in the Christian countries has led to the gradual enfranchisement and empowerment of women. We can already imagine the potential sexist resurgence that will accompany the first female American president (much like the resurgent racism after Obama), but let us hope in any case for more women in positions of power.

Changing to another form of bigotry, homophobia is when a person hates human beings who love other human beings who happen to share the same genitalia. The homophobe is filled with fear, hate, and typically suppressed homosexuality. Religions, once again, have told people that homosexuality demands a death sentence, and there are probably not a small number of homophobes who would like to enforce such a legal code (and still do today in certain Third World countries such as Uganda and Russia). In Leviticus, there is a long list of verses specifically outlawing sex with mothers, fathers, brothers, sisters, aunts, uncles, sisters and brothers in law, mothers and fathers in law, sons and daughters in law, mothers and daughters or granddaughters at the same time, women having their period, and animals, in addition to those proscribing men lying with other men (the preceding verse also warns against child sacrifice); those other things tend to get ignored and forgotten. That would require too much logical consistency for the bigot. Even so, I do not recall any of the words of Jesus condemning homosexuals — he hung out with 12 unmarried dudes! –, or for that matter women (he hung out with prostitutes!), dark-skinned people (he was a dark-skinned person!), or Jews (he was a Jew!). He did say, however, that all of the laws of the Old Testament were valid, so we should assume that he was anti-incest, anti-child sacrifice, and anti-gay. Homosexuality is a trait that can be found in at least 1000 other animal species, including all the primates (such as chimpanzees, monkeys, and humans), many other mammals, birds, and even fish. It is a product of evolution, just like higher or lower amounts of melanin or testosterone. And despite the bigoted homophobe, love always trumps hate.

Finally, let’s talk about nationalism. This is the peculiar belief that the particular section of the earth’s crust on which you are born is superior to every other piece of earth, and thus it demands your lifelong loyalty. This idea is appealing to large numbers of ignorant and easily manipulated humans who, as we have seen, often need little excuse for emotional prejudice against anyone other than those who look like them or were born in close proximity to their section of earth. This idea has had great utility for governments since the advent of the modern nation states in state-sanctioned homicide and theft against people born on more distant pieces of earth. Never mind the fact that national borders are highly artificial and arbitrary, and are often the result of accidents of history if not intentional theft. Also never mind the fact that the place where you are born is completely random and outside of your control, and that the only thing we can ever control is our own actions. Those would be facts based on reason and reflection, which are things not to be found in the bigot’s arsenal.

It is no wonder that nationalism has been expertly and cynically whipped up by political leaders since the beginning of civilization, but especially since the rise of the modern industrial nation states in the last few centuries. At the outbreak of World War One, Germany and England enthusiastically asserted their mutual superiority and hatred towards each other, despite each being the biggest trading partner with the other prior to the war, and despite being the most developed scientific nations in the world. Dr. Samuel Johnson famously said: “Patriotism is the last refuge of a scoundrel.” While we cannot be sure exactly what he meant, we can guess that it has something to do with the ease with which a malicious intent can be excused by an appeal to Patriotism. Presumably, love of one’s country, but not love of anyone else. It is not common in which we find even the most ardent patriot who evinces love even towards all the people of his country.

So now, what do we do about racism and other forms of bigotry? First, we always keep in mind that there are no different races, but only one human race. Race is a social, rather than a biological construct. Biologically, the genetic diversity between the human species is a tiny fraction of a percent of our genetic code, and the genes that determine pigmentation are even still a smaller fraction of that fraction. According to the United Nations, there is no distinction between the terms racial discrimination and ethnic discrimination, and superiority based on racial differentiation is scientifically false, morally condemnable, socially unjust and dangerous, and that there is no justification for racial discrimination, in theory or in practice, anywhere. Similarly, there is no human nature, but only human behavior. We are all free to make our own choices in how to act, but there is no excuse for acting badly towards others.

Next, we need to keep in mind that there is no paradox of tolerance, and tolerance of intolerance is, in fact, intolerance. If we create a system based on rules and reasons, and someone acts outside of those rules and reasons, then that person is outside the system. Our society is what we make it, and to protect tolerance we must not support intolerance. Every act of intolerance or bigotry is, however minor it may seem, ultimately an emotional injunction to hatred and violence. As Sartre writes: “Antisemitism is not in the category of thoughts protected by the right to freedom of opinion.” This could be applied to the other forms of bigotry as well. He writes later: “The Jew is only a pretext: elsewhere it will be the Negro, the yellow race; the Jew’s existence simply allows the antisemite to nip his anxieties in the bud by persuading himself that his place has always been cut out in the world, that it was waiting for him and that by virtue of tradition he has the right to occupy it. Antisemitism, in a word, is fear of man’s fate. The antisemite is the man who wants to be pitiless stone, furious torrent, devastating lightning: in short, everything but a man.”

Equally, the bigot is someone who falls short of reaching full humanity by excluding other humans. What is needed is a sense of solidarity, for our shared planet, our shared lives, and our shared fate. What we need is a love of humanity as a whole. That is the only way to live, and the only way to live together.

David James

David James served as a Fire Support Officer in the 173d Airborne in Afghanistan from 2005-2006 and 2007-2008. He now teaches History in Italy where he lives with his wife and twin daughters. His hobbies include reading, writing, and rock climbing. He agrees with Borges that "reading is an activity subsequent to writing: more resigned, more civil, more intellectual".

5 Comments
  1. I wanted to write this as a piece, but it wouldn’t come out right, and works much better as a comment on your excellent and readable essay. As we speak, racism – at least, the deeply racist antipathy some Americans harbor toward President Obama – is currently keeping us out of Syria. The oft-quoted Reuters/Ipsos poll that pegs national support for Syrian intervention at 9% – and will not move substantially from that mark – is at 9% because the 30% of America that can reliably be depended on for bellicose action is also the 30% that enjoys seeing our black president fail *so much* they’d be happy to give up something for which they’d otherwise beg – tomahawk cruise missiles hitting innocents and conscripts in a developing country / dictatorship. Alongside President Obama’s decent record on pushing for worthwhile domestic issues, we must confront the possibility that what we need is a black president, forever, to keep us out of war.
    That was a bit flip. I appreciated your writing this, and taking the time to think through an issue that is often referenced, but rarely explored in any depth. There isn’t much I can add to the dialogue.

  2. Thanks, Adrian. As much as we are united in our stand against military intervention in Syria, I am not sure I can totally agree with your conflation of the opinion polls against intervention with racism. I think that there has always been a strong strain of American isolationism, obvious before the world wars, lingering under the surface during the cold war. Since 2005, it has grown again, bolstered from both sides by the growing anti-war left who opposed Bush, and the libertarian right who have been multiplying since 2009. Both sides are more or less silent/hypocritical about their stance while their man is in office (libertarians during Bush, anti-war left during Obama), but both still oppose military action, squeezing from both sides the dwindling but still powerful war-hawks on both sides of the aisle, as well as their media allies. While it might be true that there is an element of racism in the opposing “Obama’s new war”, I think this is something closer to classic war weariness. Even Republicans cannot deny how badly Bush/Cheney screwed up America, and Republicans have also been as badly damaging personally by Iraq/Afghanistan in terms of friends and relatives who have been deployed.On another related note, you mentioned earlier about how anti-Semitism could be technically construed as anti-Jew and anti-Arab, based on the actual meaning of the word. There must undoubtably be some element of anti-Semitism involved in American public opinion towards Syria. You and I both know how many Americans feel about “Arabs”.

  3. A fine essay, David. I could never imagine taking on racism, anti-Semitism, sexism, homophobia, tribalism, nationalism, parochialism, xenophobia, jingoism, bigotry, intolerance, and hatred in a single go. But you do, and you do so successfully. The various problems deserve to be connected; it is a kaleidoscopic pattern of intolerance that goes to the very heart of our humanity (or inhumanity). But – there is always a but isn’t there? – I’m curious about the paradox of intolerance. I feel I’ve been wandering around in that paradox my whole life. If I’m right, tolerance is living with people around you without interfering in their lifestyle. People who tell people how to live, who interfere in their lifestyle, are intolerant. If you tolerate people who do interfere, you are therefore intolerant too. I get this. Yet I live with people and have lived with many different kinds of people. I cannot think of a single one who was not in some way a bigot, and I tolerated them because I did not want them to chase bigotry down the rabbit hole, and let their bigotry define them entirely. I also tolerated – tolerate – them because I know I have been raised in the US and unless I can somehow transcend time and space (I can’t), I too am formed by the assumptions and principles of a bigoted nation. I have to tolerate me too, right? To simply think we can walk away from our own experience is akin to thinking Obama’s election or reelection will make us not racist. This is not to say we should let small bigotries slide or shrug our shoulders in resignation. I simply think the fight with intolerance is a constant fight, and one between a thousand different kinds of bigotries always sweeping in to take the place of the last. There will never be total victory because hatred is part of being human just as death is part of the human condition. It is also a battle in which humility might be needed. To frame the fight as us against them denies the shifting nature of the battlefield, and the role we play as both hero and villain. I’m with you on the last paragraph. I am. A rational system based on rules and reason needs to be instituted, followed and reinforced. But any system we set up to avoid intolerance better have some room for basic moral failure, for humans; otherwise, it risks being intolerant as all those which preceded it. I hope none of this sounds flip. I really liked your essay. And the issue is very important to me too. I’m just curious as to how your final injunction could be applied given my understanding of human experience. I have a feeling you have a different understanding. I would like to hear more about it.

  4. Mike, I think I am trying to make a single moral case in this essay, mostly from the negative perspective of “how not to act” so to speak, and with the last paragraph as a final brief statement concerning the positive perspective. While it might not be very clear from the essay, my argument itself really concerns how people act towards other people more than how they are meant to believe or rationalize their beliefs. I am not trying to police thought and beliefs but actions and, to a lesser extent, speech (which can lead to actions). For example, a person may secretly harbor racist or homophobic thoughts, but as long he acts with respect and magnanimity in his active (not mental) life then I am satisfied. In this case I am basically a utilitarian, and agree with Peter Singer’s book The Expanding Circle. He makes the case that moral values evolve just like typical biological features, and that altruism towards an expanding group of people has allowed for the moral progress we have made as a species.I understand your view about seeing this as a case of us versus them, and as a sort of exercise in futility. I disagree on both accounts, however. I readily admit that I am not a perfect moral being, and that no one is, and that it is quite likely that we will never reach some sort of utopian society of harmony and equality. My argument is more towards the things we can do to minimize hatred, intolerance, and injustice that results from the practical effects of bigoted actions. Rather than seeing this as a continuation of an “us vs. them” attitude, it is instead a rejection of this attitude in favor of solidarity, common cause, and cooperation between all humans. Basically, we are all much more alike than any of us are different, and they only way we can live ultimately live together on this planet is peacefully. You are right that history has shown our inhumanity, but I do not think there are any immutable laws of history; rather, we make our own society and our own morals and take responsibility for our own actions. Since this is the case, why not strive to improve on our imperfections? So, I think that moral progress is possible and achievable, and that intolerance is one of the stumbling blocks we have to continue to overcome, individually and collectively.

  5. Funny. When you said, “we make our own society and our own morals and take responsibility for our own actions,” I automatically thought just the opposite: we are bequeathed our society, our morals and seldom take responsibility for our own actions. This is not to say I’m right, or that this is immutable, just that this is my intellectual reflex, which has been going through an evolution of sorts over the last few years, from cynicism to cautious pragmatism, or least an attempt at that movement. I have read some Pinker (which you mentioned in your last essay) and will pick up Singer. I’m interested in the idea of moral evolution, but am somewhat confused how our morals could evolve so quickly, considering the enormous amounts of time required for biological evolution. Anyway, you’re right: we need to make our own society, our own morals and take responsibility for our actions.
    And, so you know, your point about political action did come across in the essay, quite clearly in fact. I’m always interested in how people address human experience, and perhaps unfairly brought questions about human nature into a debate about political responsibility. The conversation about intolerance has been clouded and derailed too often by desperate appeals to ingrained prejudice and hand waving about human limitations and the supposed lessons of history (nearly all erroneous or unevenly applied), which you eloquently point out in your essay. I do not wish to contribute to this obfuscation in any way.

    Thanks again for the great essay. I enjoy it when anybody points out the historical contingency of the supposedly eternal, and your piece does this quite well for a variety of subjects. Looking forward to the next one.

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